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The Triune God aims to secure our knowledge of the triune God by rightly ordering the theological language with which we praise him. It reaches its conclusions about how the doctrine should be handled on the basis of the way the Trinity was revealed. As such, it is a study that offers dogmatic principles for trinitarian exegesis.

Theology too can be attuned to this praise of glory when it pursues its “proper calling,” which John Webster has identified as “the praise of God by crafting concepts to turn the mind to the divine splendor.”2 Trinitarian theology, when conducted rightly, deploys a venerable and copious set of conceptual tools for precisely that task of mind-turning (μετάνοια), because, having heard the word of the one who said “and now, Father, glorify me in your own presence with the
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